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It is about gay discussion of benevolence – a brief description of teacher Li Cunshan’s academic thinking
Author: Xu Jiaxing (Beijing Teacher Fan Dao’s Value and Civilization Research Center, Philosophy Academy)
Source: “History of Chinese Philosophy” 2022 Issue 4
Abstract: gay discussion and benevolence have become the two cornerstones of Li Cunshanzhi’s Chinese philosophy. After middle age, he pays more and more attention to benevolence thinking, and pays special attention to reminding the modern value and transformation of benevolence thinking. In the study of Chinese philosophical history, Li Cunshan inherited Zhang Dainian’s logical analysis method and the energy of contemplation, and focused on the main line of qi and benevolence, and was mostly invented. In the view of Confucian civilization, he adhered to Zhang Dainian’s moral changes, made a proof analysis of the loss of Confucian civilization, and explored the value and transformation of Confucian civilization characterized by harmony in modern society. He made a profound and thorough study of Zhang Dainian’s thoughts, which was not only the main reference for understanding Zhang Dainian’s thoughts, but also the need to enter his own thoughts. Li Cunshan’s bulging academic achievements are based on a serious academic basis and have exemplary meanings in contemporary Chinese philosophy research.
Keywords: Li Cunshan; Gay; RenBaozhuang Message BoardStudy; Chinese Philosophy; Zhang Dainian
Teacher Li Cunshan is a famous historian of Chinese philosophy in contemporary times and one of the main exponents of Zhang Dainian’s academic thinking. Not only did he gain the essence of Teacher Zhang’s teaching method, he also inherited Teacher Zhang’s teaching philosophy and made great contributions in philosophy, and gained a protruding result, which is a national champion of philosophy after Teacher Zhang’s teaching philosophy. Teacher Cunshan, the chief teacher, formed his conclusion on Chinese philosophy very early: the two basic structures of Chinese philosophy are the two basic structures of Chinese philosophy, and has always carried out Chinese philosophy research around them, and deeply thought about the relationship between the two and modern people and science. On the basis of inheriting the new materialism of Zhang Dainian, Teacher Cunshan made a profound analysis of the theory of atmosphere and benevolence and history, and effectively developed the modern value of the two, especially expressing the harmonious thinking in Confucian civilization, and made an incisive discussion on the essence of Zhang Dainian’s academic thinking. Teacher Cunshan’s own academic research and personality and atmosphere have all shown a deep pursuit of Teacher Zhang Dainian, and have become one of the banners and models of the Zhang Dainian School today.
1. Proposal of gamble and benevolence thinking
Teacher Li Cunshan’s 40 years of academic thinking process in governing Chinese philosophy, and he always wears a main line, namely gamble and benevolence. He followed the study of Chinese philosophy in the study of Chinese philosophy proposed by Zhang Dainian. His first book, “Exploring the Origin and Developing the Miscellaneous of China”, is a mature and special work, representing his early years (80 years of the last century)The thinking and questions raised here are also spread throughout his entire academic study. The book clearly points out that “game and benevolence are the initial concepts of Chinese traditional philosophy, and are also an important example of the end of Chinese traditional philosophy and the purpose of determining its basic development goals.” [1] Therefore, the basic problem of the development of Chinese philosophy is the relationship between gas and benevolence. From the relationship between gas theory and benevolence, we can grasp the overall characteristics of Chinese philosophy, and use gas theory and benevolence as the most basic problem of Chinese philosophy. This insight is simple and simple to grasp the key, and realize that future generations have never discovered it. Secondly, this book focuses on the comparison of Chinese oriental philosophy, and highlights the ideological characteristics and problem locations of Chinese philosophy, and realizes the author’s perspective of Chinese and Western philosophy, in order to reflect on the advantages and disadvantages of Chinese philosophy, and hopes to improve and develop the governance orientation. The book compiles the basic ideas of philosophical philosophy based on the views of Marxism and analysis of the basic ideas of philosophical philosophy, such as matter and movement, energy and phenomenon, and deeply compares the differences between philosophical material and oriental material, such as the comparison with ancient Greek Ionian philosophy, atomic theory, Aristotle, and also touches on the comparison with modern philosophical Descartes, Lebniz, etc. The book also reveals the deep concern of Master Cunshan to Chinese civilization. He believed that science and the people were lacking in Chinese civilization and developed by modern Oriental civilization. Therefore, how Chinese philosophy can adapt and digest Oriental science and realize the creative transformation is not only a theoretical thinking, but also a clear and realistic need of history. Since modern times, the May Fourth Movement on the destruction of traditional constraints and Marxism introduced into China, providing the main conditions for the new development of Chinese philosophy.
In terms of the specific relationship between gas theory and benevolence, it was influenced by the social environment at that time. The long-term pressure on gas theory proposed by this book has slightly overexcited the Chinese civilization’s failure to produce modern natural science and the people of the East. It states that, “Single <a The long-term extension of gas material viewing is based on the pressure system of endurance of benevolence. The extension of gas has developed the simple and accurate verification method, and the pressure system of benevolence has formed scientific certification energy and politeness. The lack of energy for criticism. ”【2】The last chapter of the whole book also commented on the discussion of gas and benevolence with the topic of “A thousand years of merits and crimes, and tried to comment”. The author recognized this problem from the historical height of the development of the Chinese ethnic group, and believed that “the ups and downs of the Chinese ethnic group for more than two thousand years are closely related to the discussion and benevolence.” 【3】 Through the assessment of history, the author concluded that gamble and benevolence are not new forms of consciousness, but are nurtured in the religious views of the Yin and Zhou dynasties, and 彩ppt After the historical baptism of the 2019 war, it was passed on to later generations and formed Chinese philosophyLearning two philosophical themes has become an important content and basic structure of the traditional learning of heaven and man, and it has determined that the characteristics of traditional feudal society are “worldly rather than innate, ethical rather than religious, monarchical rather than divine.” [4] points out that this is in a clear contrast with the Oriental medieval Christian structure.
Teacher Cunshan made a proof and valuation of the meaning of qi theory and benevolence. On the one hand, it confirmed that China’s society was the world’s leading position in the early and middle stages, and it was closely related to the progress of qi theory and benevolence. The moral education and human value of benevolence have made contributions to the stability of the country; while the atmosphere is subject to benevolence, it still forms the theoretical basis of modern society. Therefore, the Chinese people are both harmed by benevolence and atmosphere, and are also dragged down by the serious shortcomings of the two. This is also the main reason for the Chinese society lagging behind the East. Therefore, the future transformation of Chinese civilization should draw on the growth of Eastern civilization to realize the complementarity of things. It specially defeated the creative meaning of the May Fourth Movement, and set up two banners of civilized people and science, promoting the transportation of Eastern civilization and triggering new changes in Chinese civilization. What we need to do when we propose a second update of new data is to promote the public and science, and adhere to the combination of logical thinking and verification thinking. “When using science and the main body as the two major levers for developing production capacity and progress in the development of production capacity, do not ignore the main position of logical analysis and experience in scientific method discussion while maintaining evidence. “[5]
Although these comments are full of imprints of the times, href=”https://twbabyhoney520.org/”>Purchase price ptt but it represents the basic understanding of Mr. Cunshan’s late understanding of Chinese philosophy and Chinese civilization, and also had a serious impact on his subsequent Chinese philosophy research. As he proposed in “Benefits and Gambling: The Basic Structure of Chinese Traditional Philosophy”, Chinese traditional Philosophy is the learning of heaven and man. Although it has developed over a long period of time, its two-terminal or important content and TC: